The Sacred Heart of Jesus

By Heather King (from Magnificat magazine, June 2013)

Recently I was walking to morning Mass in Los Angeles, with the trees and sky above, and the traffic and noise and violence of rush hour below. I kept looking up: to the birds; to a place where I could imagine it was quiet. If you get very quiet, you hear, at the very center of the universe, a pulse, a beat. You hear the birds and the honking horns, the suffering and the joy. You hear the Sacred Heart of Christ.

So in the middle of a city of millions, I decided to pray the rosary.

And praying the rosary after a couple of minutes what I “heard” was the people waiting for biopsy results, the husband to show up, the electricity to be turned back on, and I saw that these are the people who are sweating tears of blood with Christ in the Garden of Gethsemane.

I heard the tears of the teenage girl who is cutting herself, the child whose psychotic mother is forcing him to hold his hand over a gas stove, the women who are being raped, and these are the people who are being scourged at the pillar with Christ.

I heard the overworked heart of the CEO who opens his inbox to find two hundred messages, the day laborers wielding eardrum-shattering leafblowers for ten hours at a stretch, the twelve-year-old who must translate for her parents when immigration services come to the door, and these are the people who are staggering under the weight of the cross with Christ.

I heard the wife who has just discovered that her husband is having an affair with the housekeeper, the farmer who is forced to sell the generations-old family farm to a conglomerate, the playwright who has poured out his heart and soul and is panned on opening night by the critics, and these are the people who are being crowned with thorns along with Christ.

All over the world, all day, every day, people are suffering, and here comes Barry, the homeless schizophrenic and hopeless alcoholics who wanders Sunset Boulevard, one grimy hand clutching a plastic at holding his worldly belongings, the other held out in a perpetual plea for booze money. What to do in the face of such suffering? What to do with your brokenness, your weakness, your own suffering and loneliness and fear?

You give Barry a couple of bucks. You make sure to shake his hand and thank him, because this is Christ, and his heart is your heart. And you keep walking, to Mass.


“But above all preserve peace of heart. This is more valuable than any treasure. In order to preserve it there is nothing more useful than renouncing your own will and substituting for it the will of the divine heart. In this way his will can carry out for us whatever contributes to his glory, and we will be happy to be his subjects and to trust entirely in him.” – St. Margaret Mary

The Brave Little Soul

I’m going to post this email I got from my sister Emeline last night, exactly as she sent it.  I read the news article…I read the blog and it tugged at my heartstrings like nothing else ever has before.

Sometimes I think I have hard days with my kids when they are fighting, crying, or just not doing what they are supposed to do.  Now that I have read Courtney and Tripp’s story, I realize that I have no reason to complain or be frustrated.  I need to be grateful for every moment that I have…every opportunity I am blessed with…and even every challenge that I encounter.

Thank you, Emeline, for sharing this with me.  You have always been one of my guiding stars, and I’m so thankful that you are leading me closer to the heart of God.


If you have time, read this article and check out this blog before reading the story below.

It makes you appreciate all your blessings and change your perspective on the difficulties in life, especially with children.

A story on suffering…
The Brave Little Soul
By: John Alessi

Not too long ago in Heaven there was a little soul who took wonder in observing the world. He especially enjoyed the love he saw there and often expressed this joy with God. One day however the little soul was sad, for on this day he saw suffering in the world. He approached God and sadly asked, “Why do bad things happen; why is there suffering in the world?” 

God paused for a moment and replied, “Little soul, do not be sad, for the suffering you see, unlocks the love in people’s hearts.” The little soul was confused. “What do you mean,” he asked. God replied, “Have you not noticed the goodness and love that is the offspring of that suffering? Look at how people come together, drop their differences and show their love and compassion for those who suffer. All their other motivations disappear and they become motivated by love alone.” 

The little soul began to understand and listened attentively as God continued, “The suffering soul unlocks the love in people’s hearts much like the sun and the rain unlock the flower within the seed. I created everyone with endless love in their heart, but unfortunately most people keep it locked up and hardly share it with anyone. They are afraid to let their love shine freely, because they are afraid of being hurt. But a suffering soul unlocks that love. I tell you this – it is the greatest miracle of all. Many souls have bravely chosen to go into the world and suffer – to unlock this love – to create this miracle for the good of all humanity.”

Just then the little soul got a wonderful idea and could hardly contain himself. With his wings fluttering, bouncing up and down, the little soul excitedly replied. “I am brave; let me go! I would like to go into the world and suffer so that I can unlock the goodness and love in people’s hearts! I want to create that miracle!” 

God smiled and said, “You are a brave soul I know, and thus I will grant your request. But even though you are very brave you will not be able to do this alone. I have known since the beginning of time that you would ask for this and so I have carefully selected many souls to care for you on your journey. Those souls will help you create your miracle; however they will also share in your suffering. Two of these souls are most special and will care for you, help you and suffer along with you, far beyond the others. They have already chosen a name for you”. God and the brave soul shared a smile, and then embraced.

In parting, God said, “Do not forget little soul that I will be with you always. Although you have agreed to bear the pain, you will do so through my strength. And if the time should come when you feel that you have suffered enough, just say the word, think the thought, and you will be healed.” Thus at that moment the brave little soul was born into the world, and through his suffering and God’s strength, he unlocked the goodness and love in people’s hearts. For so many people dropped their differences and came together to show their love.
 Priorities became properly aligned. 
People gave from their hearts. 
Those that were always too busy found time. 
Many began new spiritual journeys, some regained lost faith – many came back to God. 
Parents hugged their children tighter. 
Friends and family grew closer.
 Old friends got together and new friendships were made. 
Distant family reunited, and every family spent more time together. 
Everyone prayed. 
Peace and love reigned. 
Lives changed forever.
 It was good. 
The world was a better place. 
The miracle had happened. 
God was pleased.

Abortion, Social Justice and Health Care Reform

By Jason Jones and Eduardo Verastegui –

Health care reform is an issue of social justice. One of the primary issues, if not the primary issue of social justice, is the fundamental right to life

During the past few days we have heard two cries regarding the health care debate in the Senate.

One, health care reform is an issue of social justice and not a referendum on abortion, as noted by both Senators Harry Reid (D-Nev.) and Barbara Mikulski (D- Md.)

Two, Sen. Barbara Mikulski’s statement that she is “whole life” and that a vote for the health care reform bill is a vote as “pro-life or whole life as anyone can cast.”

Whole Life America, America’s premier whole life resource, takes issue with both these assertions.

Health care reform is an issue of social justice. One of the primary issues, if not the primary issue of social justice, is the fundamental right to life. If you claim to be concerned with “social justice” you cannot, at the same time, be for the right to end the life of an unborn human being.

Social justice, if we listen to Senators Mikulski and Reid, concerns the whole of the human being—including his or her health care and access to that health care. Whole Life America recognizes and applauds the cry for human dignity that is inherent to the cry for social justice within the health care reform debate.

However, nothing could be further from social justice than an act which has robbed over 46 million Americans of their lives since 1973. If, as the senators would have us believe, this health care reform debate is in fact an issue of social justice then any part of it that sanctions stripping any member of our society of his or her fundamental rights—terminating someone’s life is such an act—cannot in good conscience be truthfully called social justice.

Furthermore, Sen. Mikulski’s claim that she is whole life based on her determination to provide universal health care begs the question—what does it mean to be whole life?

To be termed ‘whole life’ is rooted in one criterion: you must be dedicated to promoting human dignity for all people. As the Whole Life Mission states: “The mission of the Whole Life initiative is to promote a respect for the intrinsic dignity of the human person regardless of ability, age, status, ethnicity or sex.”

The fundamental principle of the whole life ethic is the incomparable worth of the human person. The Whole Life Ethic seeks to protect human dignity from the embryo to the streets of Iran, from the unborn child to the child in Darfur, from the young woman facing a crisis pregnancy to the old man confronted with insurmountable health care fees.

To be whole life means you understand that a human being is recognized as a person at the moment of his biological beginning and that he is worthy of respect from that moment and through the entirety of his life until it reaches its natural conclusion.

To be whole life means you are willing to stand up and defend human dignity from the child in the womb to the child in Darfur, from the embryo to the elderly no matter the cost to yourself.

For some—like Neda Agha Soltan, who lost her life in June on the streets of Iran—defending human dignity comes at a very high cost. Others—like the leaders of this country—only risk losing their political capital or house seat.

If you are not willing to stand up to the abortion industry on the floor of the senate, in the oval office, at work, at school or with friends, then the idea that you would be willing to stand up to the Janjaweed in Darfur, the Taliban in Afghanistan, or the regime leaders in Iran is absurd.

The biggest threat to human dignity in the United States is abortion—it shows no mercy to unborn children and it breaks the hearts of women and men. Around the world there are many threats to human dignity, however, echoing a great promoter of human dignity who risked his freedom and gave his life: a threat to human dignity anywhere is a threat to human dignity everywhere.

People who are whole life disagree on many issues and policies.

While we all agree that we want everyone to have access to quality health care we can disagree on how that is best achieved.

In order to identify yourself as whole life you must promote human dignity unilaterally—you cannot pick and choose who has human dignity and who does not. That is not your decision and that is certainly far above anyone on earth’s pay grade.

To date those who have cried for social justice have been markedly silent on fundamental social justice issues including the assault on freedom in Iran, the slaughter of innocents in Darfur, the suspension of the death penalty in the United States, and last, but not least, the right to kill one out of every five unborn children worldwide.

Do not be silent on human dignity—whatever your occupation—but rather, stand with the greats, and tell the world, “From the child in the womb to the child in Darfur, from the embryo to the elderly, I am whole life.”

Jason Jones is a producer, human rights activist and founder of Whole Life America. Eduardo Verastegui is a producer, humanitarian and actor.

“Stoning of Soraya M” Star Jim Caviezel: Pro-Life More Important Than My Career

by Steven Ertelt Editor
August 21, 2009

Hollywood, CA ( — Jim Caviezel, the star of the highly-anticipated new movie “The Stoning of Soraya M,” says being pro-life is more important to him than this acting career. In a new interview, Caviezel talks about his reason for opposing abortion and the adoption that changed his life and family.

Caviezel and his wife Kari recently became adoptive parents to an orphaned boy, Bo, and girl, LeLe, from China.

He told the Catholic Digest that the adoptions changed his life in ways he never imagined.

“Dennis Quaid told me a long time ago when he had his son Jack, ‘You’ll have emotions in you that you didn’t even know existed before you had a child.’ I now know what that feels like,” he said.

“Even though they’re adopted, it’s as strong as any instinct. That’s what blew me away,” Caviezel added. “I always thought if I adopted that I wouldn’t have the same feeling [as I would] if they were genetically my own children. Nothing could be further from the truth.”

The actor said a challenge from a colleague sparked his interest in pursuing an adoption.

“This guy I know said, ‘You’re pro-life. Tell you what, if you really believe in what you speak, adopt a child — not any child, he’s got to have a serious deficiency,’ (and I will become pro-life),” the Passion of the Christ star explained.

“He never changed his (position), but it convicted me. I don’t think he thought I would step up to the plate,” he said.

The adoptions also challenged him to speak out more on pro-life issues and he told the Catholic Digest it is “arrogant” to not think about the “51.5 million babies who have died in this country.”

Caviezel took on the pro-woman mantra that normally hypocritically comes from abortion advocates.

“Look, I am for helping women. I just don’t see abortion as helping women,” he said. “How do we know that we didn’t kill the very child who could have created a particular type of medicine that saves other lives?”

He added: “And I don’t love my career that much to say, ‘I’m going to remain silent on this.’ I’m defending every single baby who has never been born.”